The question is: how does one hold an apple
Who likes apples
And how does one handle
Filth?… – George Oppen
The apple overlooks the sky overlooks
The filth that underlies
Your hold; it is better to see it that
Way, don’t you see?
The question is: how does one hold an apple
Who likes apples
And how does one handle
Filth?… – George Oppen
The apple overlooks the sky overlooks
The filth that underlies
Your hold; it is better to see it that
Way, don’t you see?
α.
To reembed the sense of the possible in
horror is to sing; to
dip your beak in the ink of the symbol is
to sing; to kill the
pronoun/ced active part/iciple past/iched
is to sing; and we do
β.
the run of the poem is Life its gut becomes soothe as it coils it sings when the roughage has sin as work it will deepen & care
γ.
what vitriol, which crumbs of emaciated fill of hate can perjure?
what
tangent
drawn, which
silent drawl
can spout this bowl’s venom and punch the foreign green?
δ
To break the journey with sound, with
a tinned accompaniment
defining horses & violins, with the
grief of strangers in
fractal shocklayers denuded of the
whole, this is to mix
age with sound, the fin of the rain
with what is dying here
today, now & begging for yet another
not.
ε.
The druid of unplan has
gaped and it
runs muckless circles
aghast; there
is a sullen momentum to
it though, as
if the garb of the fulcrum
of each circle
has memories of being a
point –
etymologied.
Hark
The list of the risen sea is fallen
Dough; hark
This moot of all mootships has nulled
Its beak now;
Hark
The Seventh Sense – Audre Lorde
Women
who build nations
learn
to love
men
who build nations
learn
to love
children
building sand castles
by the rising sea.
Look, in the world – Basavanna
Look, the world, in a swell
of waves, is beating upon my face.
Why should it rise to my heart,
tell me.
O tell me, why is it
rising now to my throat?
Lord,
how can I tell you anything
when it is risen high
over my head
lord lord
listen to my cries
O lord of the meeting rivers
listen.
a new theory
if science, the life of facts, monotony,
cross-classified
dictation & sweet temper are as pale as
the mummified
non-betters, unmistakable spoons in the
cot of life,
where then is the sap but in individual
hells coppered
in observatories, primed pulp for atoms
to gorge out
a new theory.
factotum I
ten follicles
of hate
red with mask; ten
stipends giving
the state of being
hasten hark hem
here with
abandon; ten wishes
of hate
red with mask & being
factoid II
an angle in turn towards the inch that burns away eclectic/un named through the dark that is yours only when the ceaseless river climbs through the dark that is plumbed in channels speaking animal chimes through the dark that is visible as is the uncanny momentary crime-
the cipher raised to the power of n
one – we greet
this god and fork our tales in appropriation
of one or more
in fact, in loose affiliations of the
porous and torn
the cipher raised to the power of n
ought – we claw
our mist into beginnings and renditions
of embalments
Addendum to fragments of undiscovered song
iv.
To share my rust/fellow tales of far off yesteryears pronged/lunged to morrows far off to rust along with you/I call tender shoots
v.
A new mist reminds that day is
but the child
of a further debt what
seems is further
than night would want what
the sunk deeds
of my river could want is not
even belief
in the archer’s eye at the roof
of my furthest fruit.
vi.
This forever is tinier by comparison
to the stillness
it is larger
Than time, fuller in circumference if
only in silence-
that is because
the red of a bloated circle outdoes its
white, the plenitude
ignorant of each.
i.
Your madness is amenable to song, the
treachery of sword
is to be pried open by word; this word
remains unspoken and
this thread remains untrod – your
poignance is amenable
to song, the tumble & sink is to
be pried open by ink
ii.
Birth upon birth, caged with mock/
her stillness
carved with numb necessity – birth
upon tomb, with
municipal breath/her stillness has
cave as mother
iii.
transitions frighten the crumbs of day as
solemn; we tag along
the possible – we whose voice is rubble
now grudge no tear
no shard no hemp – we whose noise is
rabble tag along
“Any real change implies the breakup of the world as one has always known it, the loss of all that gave one an identity, the end of safety” – James Baldwin
—
The image of change is that of dying
Soft life wants fire
The brush on each woman’s guilt is
Tied to man and woman
Seeks fire; the guild of women strikes
Stone and three wonders
Cry a lone dream to sleep; we wonder
Who dies & whose knife
Cuts through night.
—
Dreams Bite by Audre Lorde
I
Dreams bite
Dreamer and legend
arm
at the edge of purpose
waking
I see the people of winter
put off their masks
to stain the earth red with blood
and on the outer edges of sleep
the people of sun
are carving their own children
into monuments
of war.
II
When I am absolute
at once
with the black earth
fire
I make my now
and power is spoken
peace
and hungry means never
or alone
I shall love
again
when I am obsolete.
—
The dream
My dream was full of women in strange situations, trying to be courageous. In one part of the dream there was a wedding in which a girl was wearing a tight sherwani with a dupatta accessory to cover her front which was choking her and her face had to be covered by it, like a sehra. So she was a bride dressed like a man, yet veiled. Even had a turban on her head. So a bunch of her cousins and friends got her to take everything off in a huge tent like traditional Swati smock and go get a coffee away from the wedding madness. One of my friends from grade school was one of them. Then there was trouble. Suddenly a group of plundering men descended on the village and set everything on fire, and one by one the women found themselves in the same spot on a roof, looking around them to find escape but then their dupattas or clothes caught fire. And one by one they all got burnt and disappeared. The last girl was another childhood classmate of mine. And I felt her desperation and confusion and mindlessness as if she were me. And then she/I jumped off, still on fire. And then in my dream I went off into a reverie about whether it was better to die crushed on the ground after falling from a height, or burning to death.